Maryknoll Sisters

By Mary Lee Englerth, MM

“The Greatest Gift Is Compassion”

This past year has been a busy year and also a challenging one. We were able to extend access to health care into five new counties located in northwestern Pennsylvania near Erie County.  We now have five sites serving the migrant and seasonal farmworkers and their families in 30 counties in Pennsylvania and a few camps we visit in Maryland. This is an increase of 11 counties during these past 4 years. We have also been able to establish working contracts with additional federally qualified health centers – one in Erie and one in Lancaster, giving us a total of 12 clinics that provide health care to our migrant and seasonal workers. Besides clinic visits, the staff in these various sites during the picking season, also attends patients in the migrant camps 3 evenings a week during the months of June through mid-November.

Last year, over 2,600 patients were seen during the farm season–with over 3,550 visits. These include clinic visits seeing patients who work at orchards, produce farms, vineyards, dairy farms, poultry farms, nurseries, packing houses, mushroom farms, and Christmas tree farms.

The U.S. Bureau of Primary Health Care has many requirements regarding the operation of this program, and due to this, I must travel a good bit around Pennsylvania seeing that all of these requirements are in place. Many times during these trips, though, I do have the opportunity of going out with our local staff to visit the workers in the camps, and I have gotten to know workers from many areas of Mexico, Guatemala, Honduras, El Salvador, Puerto Rico, Jamaica and Haiti. We have had also an influx of refugees from Bhutan and Nepal recently.

However, the best part of my health care ministry is when I have the time and the opportunity to go out in the evenings to our local Adams County migrant camps with our team of nurses and interpreters to see patients. These men and women are not accustomed to have health care workers come to them and, above all, to have someone actually sit down and listen to them. I believe this is the greatest gift we can give to them – showing compassionate listening, besides providing treatment. Believe me, this gift also is reciprocal.

Recently, I went up to the five northwestern Pennsylvania counties surrounding Erie to conduct health screens on the workers in the dairy farms. We went with a staff member from the local Migrant Education staff. As you know, Erie is in a snow belt. The week we were up there it was very cold, a mixture of rain and snow, and as we were literally sloshing through the mud to get into these places, I really felt at home. It was so much like the paths in Peru and Guatemala. The amazing part for me is that in each of these dairy farms, all of the workers were men and women from Guatemala. Many were from aldeas in which I had worked, so you can imagine the great conversations we all had. I even had to get some of the men to translate for me into Mam for some of the workers. This was the local language of the people where I had worked in Guatemala.

I laughingly asked the women where their beautiful huipils (blouses) and lovely woven cortes (skirts) were. They all laughed and some of the women said that they wear their local dresses in the house. It was strange to see these Guatemalan women dressed in sweatshirts and jeans. They were carrying heavy pails, lifting hay, and leading the cows in from the fields. It was a great week.

Every year in October we have the East Coast Migrant Stream meeting. Each year it is held in a different city along the East Coast. At this meeting, much time is spent on the Affordable Care Act and the need to enroll legal workers in the new health care insurance plans. This is presenting a great challenge to us. Many of our workers are legal residents and now by law they must be enrolled in one of the health care plans. The challenge for us is how to make them aware that they must comply with this new rule, and how and where to go to enter into the enrollment process for their insurance.

We also do many health screens with parents’ groups who have children enrolled in the Migrant Headstart program. We work especially with the women who come together for classes in English as a Second Language. They’re employed in the packing houses during the day. It affords us an opportunity to be able to sit down and also talk with the women, and needless to say they are grateful to have some of us who speak Spanish to answer their many and varied questions.

By Betty Ann Maheu, MM

From Maryknoll Magazine: Every year on August 15 thousands of Catholics in China make their way up the steep hill in the village of Donglu in Hebei Province to the country’s most popular Marian shrine there. They are remembering the day in 1900 during the anti-Christian Boxer Rebellion when the Virgin Mary and St. Michael the Archangel reportedly appeared in the sky as soldiers were attacking the village and attempting to kill its Christian residents. In fear of the apparition, the soldiers fled and the Christians were saved. The victory was reported on August 15, feast of the Assumption of the Blessed Virgin Mary. It is not surprising that years before Pius XII in 1950 proclaimed the dogma of Mary’s Assumption, Chinese Catholics celebrated the feast.

The declaration of the dogma of Mary’s Assumption into heaven did not surprise most Catholics around the world. It was not a matter for debate, but a moment for rejoicing. For the Catholics at Donglu, the declaration was a confirmation of what they already held dear. Mary, their mother, was very much alive in body and soul. Had she not saved them from the swords of the Boxers? Had they not triumphed repeatedly over those who would destroy their shrine and forbid them from celebrating her feast? Yearly they gathered at her shrine to say “thank you.”

Leaders in the Universal Church were aware that the declaration of the dogma was a teachable moment. It was important for the laity everywhere to understand the meaning of Mary’s Assumption. The declaration was a confirmation of a long held belief that Mary had been taken body and soul into heaven, where she shared in the glory of her son’s resurrection. It was the fulfillment and culmination of her immaculate conception, and what her “yes” to the angel Gabriel could mean for everyone. To the faithful pilgrims of Donglu, who would never forget what she had done for them, she well deserved to be assumed into heaven! No privilege the Church accorded to Mary would ever suffice.

By declaring the dogma of Mary’s Assumption, the Church was making an implicit statement: the human body is holy; it is not only for time but for all eternity. The Assumption signifies that Mary was assumed body and soul into God’s wholeness. Mary has already received what is true for all believers. We, too, will live with God forever. We have it on Jesus’ word: “God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life” (John 3:16).

God entered the world of human beings through a human mother, Mary. By virtue of her life-long openness to all that God asked of her, it was inconceivable to the Church Fathers that her body should be corrupted in the grave. They believed that Mary’s body must already have the eternal quality of the complete human being, that is, one who has achieved full stature in Christ (Ephesians 4:13).

It was not just by coincidence that the pope declared the dogma of Mary’s Assumption on the feast of All Saints. On this feast we celebrate the millions of unknown nameless friends of God, among them surely hundreds who once climbed the steep hill to Donglu to celebrate Our Lady’s feast. Like Mary, they too have “reached their full stature in Christ.” The dogma of the Assumption confirms our hope that death does not end in corruption but in a transformed existence, the likes of which we cannot imagine. Paul told us as much: “Eye has not seen nor ear heard, nor has it entered the human heart to know what God has prepared for those who love him” (1Corinthians 2:9).

The feast of the Assumption is a missionary feast, a feast of Christian hope, a hope that heralds good news to the poor and to all who live peaceably in our global village believing in the promise that Mary’s Assumption is for all people, for all eternity.

How many of us can remain true to deeply-held principles when the forces lined up against you include your country, church and family? Sister Elizabeth Salmon saw firsthand what opposing a world war did to her father, Ben.

Ben Salmon was subjected to torture, forced feeding after a hunger strike, hard labor, and prison time for refusing to fight during World War I. Sister Elizabeth has just returned from Austria for the war’s 100th anniversary in August 2014, where she shared how her father’s example can bring peace to today’s global conflicts.

“Long before Mahatma Gandhi, Franz Jagerstatter, Dorothy Day, Dr. King or Thomas Merton,” wrote peace activist John Dear, a columnist at National Catholic Reporter. Ben Salmon “stood and said that because of Jesus, he would not be a soldier. Right here in the United States.”

Salmon was a Catholic conscientious objector from Denver who was arrested and sentenced to death (which was eventually reduced to 25 years of hard labor). Believing that killing is immoral, Salmon, who died in 1932, claimed that no Christian should carry a gun. Because of that stand and a lifetime of Christian acts, a Catholic group is now advocating Sister Elizabeth’s father for beatification.

“Yes, our dad did leave an example of mighty courage and of stick-to-it-ive-ness and, as well, an adherence to the letter of God’s Word in the Ten Commandments, ‘Thou shalt not kill,'” Sister Elizabeth said. “He also stuck to his own principles with no deviation, as chaplains of five or six different prisons found out.”

To take that kind of stand when the nation was at war was considered criminal. The U.S. entered World War I in 1917, and by then the war already had been raging for three years. Ben Salmon’s example as one of the first Catholic conscientious objectors in a time of war stood in contrast to a Church that was late in adopting that stance. “The Germans are my brothers. I will not kill them!” Sister Elizabeth said her father once said.

Pope Francis, who would have a say on Ben Salmon’s possible beatification, heard arguments in favor of the proposal earlier this year, according to Sister Elizabeth. Supporters said they have no idea what the Pope will do but vowed to continue to write to Pope Francis and the Vatican about Ben Salmon’s courage as a soldier in the army of peace.

Later, during World War II, another Catholic, Franz Jagerstatter, would stand by his moral principles, too, and refuse his mandated duty to kill as a soldier in the German Army.

On August 9, 1943, Franz Jagerstatter, an Austrian, was put to death by the Nazis for refusing to serve. In 2007, the martyr for nonviolence was beatified by Pope Benedict. This August, Sister Elizabeth also attended Blessed Franz’s death anniversary in Austria.

“I certainly want to be involved in anyway possible for whatever would promote no more wars,” said Sister Elizabeth.

Since our foundation, Maryknoll Sisters have focused on ministries that promote peace, justice and the integrity of creation. This task is even more crucial today because deforestation, the overexploitation of earth’s resources, trafficking in wildlife, and other unhealthy practices continually increase human suffering, especially among poor people.

In June, the United Nations Environmental Assembly in Nairobi, Kenya, addressed these issues to protect humanity’s source of sustenance. We, as Maryknoll Sisters, share these concerns as we continue to witness the effects of forest degradation, desertification, and environmental pollution, and poor people continue to suffer because of past practices that have damaged their lands, making them infertile.

Since action begins at home, we Maryknoll Sisters are also called to continue concretizing our agenda for the care of the earth. Every tree, every bush on our grounds is an oxygen factory that preserves our health and for which we must care. As we grow in the awareness of our interconnectedness with nature, we begin to realize that it is our duty to care for the earth as God’s precious gift to us and not an object to be exploited. We must join hands in order to change the attitude of dominance that is destroying our planet and over-exploiting its finite resources. The example of groups from around the world who have participated in shaping the UN’s post-2015 development goals inspire us as Maryknoll Sisters. With the help of those who share our vision for mission, we can “make God’s love [truly] visible.”

At the environmental assembly in Nairobi, the UN Secretary General said, “Protecting humanity’s life support system is integral to sustainable development. And it is a duty for all. The air we breathe, the water we drink, and the soil that grows our food are part of a delicate global ecosystem that is increasingly under pressure from human activities.” Ecosystem degradation affects not just human life but all of Earth’s bio-systems. Therefore, the Earth’s community, including Maryknoll Sisters and all those who share our mission values, is called to find effective solutions to today’s problems. Restoring a clean environment, providing sufficient clean water for consumption, and growing sufficient food requires the effective collaboration of all sectors that, together, are able to advocate for more effective environmental policies.

In Africa and other developing areas, many people continue to depend on solid fuels, biomass and open fires for heating and cooking. Household air pollution from such fuels affects the health of children and of the elderly. Industrial, automobile and other air and water pollutants affect human health and their capacity to contribute to the development agenda. Air pollution now ranks as the world’s biggest cause of respiratory illnesses most prevalent in slums where people live in deplorable conditions. Our mission as Maryknoll Sisters is not only the elimination of poverty but to address its root causes and a development agenda that has created a new kind of waste.

Technological progress has created a new kind of trash, electronic waste, which is a health hazard for those who go through the garbage looking for objects that they can re-sell for a living. Electronic waste is a danger to children who play with it and are exposed to such heavy metals as mercury, lead and arsenic among other hazardous substances. E-waste also infiltrates the soil, drinking water as well as the air we breathe.

September 23 is the beginning of the United Nations Climate Summit which will bring together heads of state, civil society leaders, and other stakeholders. This will be a time to link with other groups as well as a time to lobby government officials for effective policies on climate change, and UNEA can provide the overarching policy guidance needed within the UN system.

Our commitment to the promotion of justice, peace and the integrity of creation calls us to urgent action to engage in earth-preserving practices. True collaboration is imperative if we are to succeed in eradicating poverty and in promoting a life of dignity for all God’s people. Jesus said, “I have come so that they may have life, and have it to the full” (Jn. 10:10), which for us means promoting the dignity and integrity of life for all peoples.

World AIDS Day may already have passed, yet the efforts of Maryknoll Sisters who care for AIDS patients live on. In Myanmar’s remote mountains, AIDS victims and their families make up the ministry of Sister Mary Grenough.

Winter is approaching in northern Japan. Millions who lost their homes in the March tsunami now have another worry: radiation that’s been spewing from their damaged nuclear plant. The health risks aren’t stopping Sister Kathleen Reiley. She fears what will happen if she doesn’t volunteer.